A Friend Asked

A friend asked:

Hi! I'm curious again to know a couple of things. 1.) How come in our religion it says to attendPeople’s funerals, it's very important? Why? 2.) Sunni's do not allow the woman to attend theBurial site, why? Shiites permit woman to attend, butI was informed several months ago that Sunnis do notPermit a woman to ever attend. Why is that? Are womenSeen as too evil and dirty to attend or they're tooFragile and sensitive to attend???

I would like to answer these questions in the simplest of answers because if you get in details it may lead to confusion. May Allah help me give the right answer.. Ameen

Firstly, in our religion it is important to attend funeral prayers as the Prophet (Pbuh) said:
“The rights of one Muslim over another Muslim are six… When you meet him, you greet him with the salaam (i.e. to say: “As-Salamu alaykum”), when he invites you, you accept his invitation, when he consults you in a matter, you give him sincere advice, when he sneezes and praises God, you ask God to have mercy on him, when he is sick, you visit him, and when he passes away you accompany him (through his funeral).” Related by Abu Hurayra in Saheeh Bukhari

In this Prophetic narration; we find that the Muslim is encouraged with concern for his brother in Islam during the three phases of his worldly existence: his health, sickness and his death.
Whilst in good health, the Muslim is obliged to greet his brother in faith with the greetings of peace and protection, to accept his invitations and to give him sincere advice.

Then, when the Muslim is suffering from a cold, an allergy or whatever else is causing him to sneeze, his brother in Islam is obliged to ask God to have mercy on him. Likewise, when the Muslim’s sickness is such that he is incapacitated, his brother in Islam is obliged to visit him.
Finally, when the Muslim passes away from this life, his brother in faith is obliged to accompany his funeral procession, prayer and burial.

Islam is a very logical religion in itself, if you see the logical and moral reasons for attending a funeral you would notice that if a person attends a funeral, there are all benefits and no harm at all:

Few Reasons:

You give respect to the dead and pray for his soul to rest in peace
You show brotherhood with a person even if he rest in peace
You bond with the family of the deceased and give them strength.
You remember your own death which has to come, so you can prepare for it.

So Allah, who is the most Merciful and The most Beneficent, rewards you in return for doing a good deed. Family of the deceased or the dead himself may not be able to thank your for attending the Funeral but Allah does that for them. Quiet logical I guess!

Secondly, the friend asked what Sunnis think about women visiting graves, are women evil or dirty to attend a funeral or they are weak, fragile and sensitive?

If women were evil or dirty they wouldn’t be our mothers, sisters, wives, daughters, Prophet Muhammad (pbuh) wouldn’t have married them or would have killed his daughters like people of Makkah who used to bury their daughters alive. One of the evil pre-Islamic traditions was the practice of burying baby girls alive. This practice was stopped when the Prophet Muhammad came with the message of Islam. This pre-Islamic time is commonly known as the era of ignorance because the people lived without the knowledge of the values and principles of Islam. For this reason, the birth of a baby girl was something for a man to be ashamed of. Men thought that sons would bring more honor on them, their families, and their tribes while girls could potentially bring them and their tribes dishonor; therefore, many men buried their daughters alive.

If you study Islam carefully you would see great importance and respect given to women, whoever says otherwise is telling a lie and fabricating according to their own needs. Women should be treated with respect and in return women should also understand the importance of certain things which are prohibited for them, like not wearing a veil, or body hugging clothes etc. There is always a logical reason behind every prohibition be it for men or women…….

Likewise there is a reason for prohibiting women from visiting graves:

The correct view is that it is not allowed for women to visit graves, because of the hadeeth mentioned. It was narrated that the Prophet (peace and blessings of Allaah be upon him) cursed women who visit graves. Women should stop visiting graves.

The woman who visited a grave out of ignorance (of this ruling) is not to blame, but she should not do it again. If she does so, she has to repent and seek forgiveness, and repentance cancels out whatever came before. Visiting graves is only for men.

The Prophet (peace and blessings of Allaah be upon him) said: “Visit graves, for they will remind you of the Hereafter.” At the beginning of Islam, visiting graves was not allowed for men and women alike, because the Muslims were new in Islam and came from a background where grave-worship and attachment to the dead were widespread. So they were forbidden to visit graves as a preventative measure, to avoid evil and prevent shirk.

But once Islam was well-established and they understood Islam, Allah prescribed visiting the graves because of the lessons and reminders of death and the Hereafter involved in that, and so that they could make Dua’ for the deceased and pray for mercy for them.

Then Allah forbade woman to do that – according to the most correct of the two scholarly opinions – because they may present a temptation to men and even to themselves, and because they have little patience, Muslim scholars agree that weeping for the dead is permissible, whereas crying out loud and wailing are not.

The Prophet (s.a.w) said: "The one who is wailed for is tortured on account of it." Abu Musa is reported to have said: "I declare my disavowal of all that Allah's Messenger disavowed. The Messenger of Allah disavowed publicly a woman who mourns loudly, one who shaves her head, and the one who tears her clothes in mourning." they get too upset. So by His mercy and kindness towards them, Allah forbade them to visit graves. This is also a form of kindness towards the men, because if they were all to gather at the grave, this might cause fitnah (trial for men). So by His mercy, Allah forbade women to visit graves.

But with regard to the prayer (women praying the funeral prayer), there is nothing wrong with that. Women may join the funeral prayer. The prohibition applies only to visiting the graves.

Thirdly, Why Shiites Allow women to visit graves? Hmm this issue is a never ending story between Shia’s and Sunni’s, all I can say is if you have faith in Allah and The Prophet Muhammad( pbuh) then you don’t have to follow or listen to anyone else. When Allah said that He would protect Quran Himself, then we should have faith that no one can change it and we have to believe in it and if we believe in Prophet Muhammad’s character then we also have to believe that he wouldn’t make a mistake in choosing his wives and his companions. If we don’t believe in Prophet’s wives and his companions then we don’t believe in him. So, people have to make a choice Do you believe in Allah’s word, the Judgment of Prophet in choosing his wives and companions who preserved Islamic teachings. If yes then we should respect Aisha, Umar, Uthman, Abu Baker who Allah chose for the Prophet and these are the People who Prophet chose for himself.

The reason for mentioning the last part is that if your believe in all of them then there wont be any issues and conflicts regarding the Sayings of the Prophet, which make Islam very clear and if you just disrespect one of the Person from the companions for example Aisha (R.A) who was the most beloved wife of the Prophet after his wife Khadija then most of the laws will change cause Aisha has narrated most of his sayings. She was a great scholar of Prophets time.

Rest I leave you to decide…..

May Allah Guide us all to the straight path.. Ameen.

How to Perform Salah(Prayers)?

For flash demonstration for the right way to Pray please visit :

http://english.islamway.com/sindex.php?section=prayer

SUTRA

Before a person starts to pray, he should place something at a short distance in front of him of the place where he prostrates (does Sajdah). Such an object is called Sutra and is used when the person is spraying alone. A person passing in front of the person in Salat, should pass on the outside of the Sutra.

If someone is praying in congregation, then the Imam acts as the Sutra. The Imam, however, must have his own individual Sutra in front of him.

QIBLAH (Direction)

Wherever a person is in the world, he should face towards the Kabah when he is going to pray. The Kabah is in the sacred mosque of Makkah in Saudi Arabia. Facing towards Qiblah (Kabah) is a very important condition of performance of Salat. However, if the person is in a place such as a desert, jungle, unknown strange city or a place where he does not know the direction of the Qiblah, he should try his best to find out the direction of Qiblah from others. However, if it is not possible then he should use his judgment and face in a direction which he thinks is that of Qiblah and Allah will accept his Salat.

It is important to start the Salat facing the direction of Qiblah and it does not matter if his direction changes while he is praying e.g. in a ship, a train or an airplane, etc.

Note: Nowadays, a compass is available which gives the direction of Qiblah. In strange places and airplanes it is a useful instrument to possess.

INTENTION (Niyah)

After facing the Qiblah, the person should make Niyah (intention), The intention is made within his mind, so the person should think about the particular obligatory, optional or Nafl prayer he intends to perform. He should not utter the words of Niyah aloud, as this is not authentic or approved by the Prophet (pbuh).

TAKBIR TAHRIMAH

After making Niyah the person should start his Salat saying Allah is the greatest, rasing both of his hands to the shoulders, with fingers stretching to the earlobes. he should then fold his hands over his chest right hand over the left hand. This first Allahu Akbar is called Takbir Tahrimah because after saying takbir Tahrimah every common and worldy action, talk or movement is forbidden. Throughout the Salat the eyes of the worshipper should point to the spot where the forehead rests in Sajdah.

WHERE SHOULD THE HANDS BE FOLDED AND PLACED AFTER SAYING TAKBIR TAHRIMAH

Some people place their hands under the navel, others place them under the chest but there are Ahadith which state that Prophet Muhammad (pbuh) used to place his hands over his chest.

a) Halb Ataee reported: "I saw the Prophet (pbuh) placing his right hand over his left hand over his chest." (Ahmad, Tirmidhi)

b) Wail bin Hajr said: "I prayed with Prophet Muhammad (pbuh) and he put his right hand over his left hand over his chest." (Ibn Khuzaimah, Abu Dawud, and Muslim).

There are some other narrations which state that some Fuqha used to place their hands under the chest but above the navel. Placing the hands in either of these positions is correct but it is better to place them over the chest according to the practice of Prophet Muhammad (pbuh) as mentioned in the above authentic Ahadith.

RECITATION BEFORE FATIHAH

There are several Du'a which Prophet Muhammad (pbuh) used to recite before Fatihah. We will mention two of them:

"O Allah set me apart from my sins as east and west are apart from each other.""O Allah cleanse me from my sins as a white garment is cleansed from the dirt after thorough washing.""O Allah, was me off from my sins with water, snow and hail."

If a person does not know the Du'a just mentioned then he should recite the following one. Umar is reported to have used this Du'a after saying Takbir Tahrimah:

Glory be to You, O Allah, and all praises are due unto You, and blessed is Your Name and high is Your Majesty and none is worthy of worship but You.

A person can read both Du'a together or just one of them or any of the other Du'a which are approved by Prophet Muhammad (pbuh), and these are about 7. These Du'a can be found in different places of several books of Hadith, e.g. Muslim, Tirmidhi, Musnad-e-Imam Ahmad, Abu Dawud, Dar-qutni, Nasai, Ibn Majah, Ibn Hibban and Muatta Imam Malik.

All of the 7 Du'a can be read together before reciting Surah Fatihah.

This recitation is called Du'a-ul-Istiftah which means Du'a of starting. Du'a-ul Istiftah should only be recited in the first Rakat.

TAAWUDH

Then the person who is praying should say:

I seek Allah's protection from Satan who is accursed.
This should only be said in the first Rakat.

TASMIYAH

Then the person who is praying should say:

In the Name of Allah, the Most Gracious, and the Most Merciful.
This should be said in every Rakat before reciting Surah Fatihah.

SURAH FATIHAH

Then the person praying should recite Surah Al Fatihah in Arabic.

The translated meaning of Al Fatihah is as follow:

"Praise is only for Allah, Lord of the universe. The Most Kind, the Most Merciful. The Master of the Day of Judgment. You Alone we worship and to You Alone we pray for help. Show us the straight way. The way of those whom You have blessed. Who have not deserved Your Anger, nor gone astray."

Ameen.

Reciting Al Fatihah is so important that Prophet Muhammad (pbuh) said that no prayer was acceptable without the recitation of Fatihah.

a) Ubadah bin Samit reported Allah's Messenger (pbuh) as saying: "There is no Salat acceptable without reciting Surah Fatihah." (Bukhair, Muslim, Ahmad, Abu Dawud, Tirmidhi, Nasai, and Ibn Majah)

b) Abu Hurairah reported that Allah's Messenger (pbuh) was saying that anyone who prayed any kind of Salat and did not read in that, Umm-ul-Wuran (and in one version, Fatihah-tul-Kitab), his prayer will be deficient, will be deficient, will be deficient and not complete. (Bukhairi, Muslim, Ahmad).

c) Abu Hurairah reported Allah's Messenger (pbuh) as saying: "No Salat will benefit a person who did not read in that Surah Fatihah." (Ibn Khuzaimah, Ibn Hibban and Ahmad)
In the light of the above Ahadith we understand that Surah Fatihah must be recited or read in every Rakat of any type of Salat.

RECITATION OF SURAH FATIHAH BEHIND AN IMAM

Some people are very confused whether they should or should not read Surah Fatihah while praying in congregation. But there should not be any confusion in this matter as the following Ahadth very clearly answer the question:

a) Ubadah bin Samit said: "We were behind the Prophet (pbuh) in the Fajr prayer, and he recited a passage from the Quran, but the recitation became difficult for him. Then when he finished he said, "Do you recite behind your Imam?" We replied, "yes, Allah's Messenger (pbuh)." Then Allah's Messenger (pbuh) said "Do not recite anything (behind the Imam) except Fatihah-tul-Kitab (Surah Fatihah) because he who does not include it in his recitation in prayer, his Salat is not valid." (Abu Dawud and Tirmidhi)

b) Abu Hurairah reported that Allah's Messenger (pbuh) said: "If anyone observes prayer in which he does not read Umm-ul-Quran (Fatihah), it is deficient, it is deficient, it is deficient, and not complete.> It was said to Abu Horairah: :What should we do when we are behind an Imam?" He, (Abu Horairah) replied, "Read it in silence..." (Muslim)

AMEEN

It is Sunnah to say Ameen when a person finishes recitation of Surah Fatihah. If he is praying alone, he should say Ameen in silence and if he is praying with congregation behind an Imam, then he should say Ameen fairly loudly when the Imam finishes saying the last verse of Surah Fatihah. When saying Ameen, the voice of the whole congregation should resound at the same time.

There are many Ahadith which prove that saying Ameen aloud is Sunnah of the holy Prophet (pbuh) and it was the regular practice of the companions. We will mention a few of these Ahadith here:

a) Naeem Al Mujammar said: "I prayed behind Abu Hurairah. He recited Bismillah hir-Rahmanir-Raheem, then he recited Surah Fatiahah, and when he reached wala daleen, he said Ameen after it and the people behind him said Ameen...." (Bukhari)

b) Abu Hurairah reported that Allah's Messenger (pbuh) said: "When the Imam says Ghayril maghdubi alyhim walad daleen, all of you should say Ameen, because the angels say Ameen and the Imam says Ameen. And whosoever says Ameen and his voice blends with that of the angels he would be forgiven his sins." (Ahmad, Abu Dawud and Nasai)

c) Aisha reported that Allah's Messenger (pbuh) said: "Jews are more envious of Muslims in two things: (a) our greeting someone with Assalamu alaykum, and (b) saying Ameen (aloud) behind the Imam." (Ahmad and Ibn Majah)

d) Ata said: "I found 200 of the companions praying in the mosque of the Prophet (pbuh) and when the Imam said Walad Daleen, I heard the echo of their voices resound with Ameen.

RECITATION AFTER SURAH FATIHAH

It is Sunnah for a person who is praying that he should read a Surah form Quran after Al Fatihah in the first two rakaat of the Fard prayer. He can recite one or more Surah. Here are a few short Surah which you can recite:

a) Surah Ikhlas
Say: He is Allah, the only One, Allah helps and does not need help. He does not produce a child and He was not born of anyone. There is no one equal to Him."

b) Surah Falaq
Say: I seek refuge in the Lord of the dawn, form the evil of all that He has created, and from the evil of the darkness of night when it falls, and from the evil of those (charmers) who blow into knots. And from the evil of the envied when he envies.

c) Surah Nas
Say: I seek refuge in the Sustainer of mankind. The owner of mankind, Lord of mankind. from the evil of the sneaking whisperer. Who whispers in the hearts of mankind (Whether he be) from among jinni or mankind."

RAKU (BOWING)

Then the person praying should say "Allahu Akbar" raising both his hands to shoulder level with the palms facing outwards and fingers stretching to earlobes. He should then bend in Raku so that his trunk (i.e. from head to hips) becomes perpendicular to the rest of the body. His hands should rest on his knees with the fingers spread apart, taking care that his arms do not touch his body. The person should be calm and composed in the Raku posture and not hurry it. Then he should read at least three times:

"Glory be to my Lord Who is the very Greatest."

He can read it 3, 5, 7, 9, 11, etc times

There are some other Du'a which can be read with Subhana Rabbi yal Azeem or instead of Subhana Rabbi yal Azeem. Two of them are mentioned below:

Other Du'a in Raku:

Aisha reported that Allah's Messenger (pbuh) mostly read the following Du'a in his Raku and Sajdah:

"Glory be to You, oh our Lord and all praise be to You. Oh Allah, forgive me." (Bukhair and Muslim)

Ali reported that Allah's Messenger (pbuh) used to read the following Du'a in Raku: "Oh my Lord, I bowed to You and I believed in You and I submitted to You. You are my Lord. My ear, my sight, my brain, my bones, my tendons and whatever has been carried by my feet is submitted for the Lord of the worlds." (Ahmad, Muslim and Abu Dawud, etc.)
There are other Du'a which Prophet Muhammad (pbuh) read in Ruku and they can be found in other books of Hadith.

Perfection of Ruku and Sajdah Abi masud Al Badri reported that Allah's Messenger (pbuh) said: "Allah does not consider the Salat of a man who does not straighten his back when bowing for Ruku and performing Sajdah." (Ibn Khuzaimah, Ibn Hibban and Tabarani) Abi Qatadah reported that Allah's Messenger (pbuh) said: "the worst thief is one who steals in his Salat?" Prophet (pbuh) answered, "he does not complete his Raku and Sajdah with perfection." Or he said, "He does not make his back straight in Ruku and Sajdah." (Ahmed, Tabarani, Ibn Khuzaimah and Hakim) These Ahadith prove that Ruku and Sajdah should be done calmly, slowly and perfectly, otherwise Salat of the person will be deficient.

QAWMAH (STANDING AFTER RUKU)

After the pefect Ruku, the person praying should raise his head form Ruku saying: "Verily, Allah listens to one who praises him." and raise his hands up to the level of his shoulders with palms facing outwards and fingers stretched to the earlobes, and then he should lower his hands to his sides. In the standing position, he should be erect so that the joints of his body go back in place. While in this position, he should recite one or all of the following Du'a as many times as he likes.
DU'A QAWMAH

a) "Oh, our Lord, all the praises be to You." b) "Oh, our Lord, All praises be to You, very many, pure and blessed praises be to You." c) Abu Saeed Al Khudree says that when Allah's Messenger (pbuh) used to say: "Oh Allah, our Lord, all praises be to You, as much as they can fill the heavens and the earth and everything which You want to be filled after that. You deserve to be praised and glorified. You deserve more than what Your servant has said and all of us are Your slaves. Nobody can prevent whatever You want to give and nobody can give whatever You want to prevent and a person with high rank cannot benefit himself or another from his high rank against Your will. " there are some other Du'a which can be read in the Qawmah position and these can be found in other books of Hadith.

FIRST SAJDAH (PROSTRATION)

After the perfect Qawmah the person praying should move to perform Sajdah saying: "Allahu akbar" putting palms downwards on the ground below the ears. The knees should be brought downwards on the ground. His fingers and toes should be pointing towards Qiblah without spreading the fingers of the hands. During prostration seven parts of the body should touch the ground. (i) The forehead along with the tip of the nose (ii) both hands (iii) both knees (iv) the bottom surface of the toes of both feet. In this position, he should say "Oh, Allah, glory be to You, the Most High." He should say this at least 3 times or 5, 7, 9,11 etc. times. There are some other Du'a which can be read in the Sajdah position.

OTHER DU'A IN SAJDAH

i) Ali said that Allah's Messenger (pbuh) used to say while doing Sajdah: "Oh Allah, for You I have prostrated, and in You I have faith, and unto You I have submitted, my forehead has prostrated in front of one Who created it and gave shape to it and made it perfectly. Then He gave power of hearing and sight, and blessed is Allah's Name Who is the Perfect Creator." (Ahmad and Muslim)

ii) Abu Hurairah said that Allah's Messenger (pbuh) used to say in his Sajdah: "Oh Allah, forgive all of my sins, minor ones and major ones, ones I committed previously and ones I commit in the future, ones I commit openly and ones I commit secretly." (Muslim , Abu Dawud and Hakim) There are some other Du'a which Allah's Messenger (pbuh) used to say in his Sajdah but these Du'a are too long to mention here. They can be found in authentic books of Hadith like Muslim, Ahmad, Nasai, Abu Dawud etc. It is not surprising that Prophet Muhammad (pbuh) stayed in Ruku and Sajdah for long intervals. All of the authentically approved Du'a can be said with Subhana Rabbi yal ala or on their own or altogether according to the time available and capacity of the person. In Sajdah position the worshipper is at his closest to Allah. Hence, Sajdah should be performed calmly, and quietly, without fidgeting, and the worshipper should try to read as many Du'a as he possible can.

JALSAH (SITTING BETWEEN TWO SAJDAH)

After performing one Sajdah perfectly and calmly, the person praying should raise his head form Sajdah saying "Allahu Akbar" bending the left foot and sitting on it while keeping the right foot propped up with its toes pointing towards the Qiblah, the palms of his hands should rest on his thighs and knees, the back should be straight so that the joints go back in place. It is sunnat to say the following Du'a while sitting in between the two Sajdah: "Oh, Allah, forgive me, and have mercy on me, and keep me on the right path, and keep me healthy, and provide me with Halal sources of living and complete my shortcomings and make my rank high." The worshipper can say this Du'a once or as many times as he likes.

SECOND SAJDAH

Then the person should perform the second Sajdah saying "Allah Akbar" and repeat what he did in the first Sajdah.

JALSAH-E-ISTARAHAT (SITTING FOR REST)

Then he should raise his head up saying "Allahu Akbar" and sit for a short while as he did in Jalsah. He does this before standing up for the second Rakat.

SECOND RAKAT

After standing up for the second Rakaat, he should fold his hands over his chest as he did in the first Rakaat and start his recitation by reading "Bismillah..and Surah Fatihah followed by any passage or a chapter of the holy Quran." Then he should complete his second Rakaat in the manner of the first one. While choosing a passage or a chapter for the recitation in the second or a subsequent Rakaat, the worshipper should observe the order in which they occur in the Holy Quran. Also, each surah or verse should be shorter than the one recited before it. Hence, longer Surah are recited before shorter Surah.

TASHAHUD

After completing the last Sajdah of the second Rakaat, the person should raise his head saying:

STANDING UP FOR THIRD RAKAT

If a person is praying three or four Rakaat, then he should stand up after Tashahud saying

SALAT ALAN NABI (DARUD)

"Oh Allah, send grace and honor on Muhammad (pbuh) and on the family and true followers of Muhammad (pbuh), just as You sent grace and honor on Ibrahim and on the family and true followers of Ibrahim. surely, You are Praiseworthy, the Great." "Oh, Allah, send Your blessings on Muhammad (pbuh) and the true followers of Muhammad (pbuh), just as You sent blessings on Ibrahim and his true followers. Surely, You are Praiseworthy, the Great."

DU'A AFTER SALAT ALAN NABI (DARUD)

There are quite a lot of Du'a which Prophet (pbuh) used to say after Darud and he taught them to the companions. Here we will mention a few of them:

i) Abdullah bin Amr said that Abu Bakr said to Allah's Messenger, "Please teach me a Du'a so I can say it in my Salat". So, Allah's Messenger (pbuh) said, "Say "Oh Allah, I have been very cruel to myself (by ignoring my duty to You) and there is no one who can forgive the sins except You. so forgive me because You are the only Forgiver and have mercy on me. Verily, You are the Forgiver and Merciful."

ii) Shaddad bin Aus reported that the Prophet of Allah used to say in his Salat : "Oh Allah, I ask You for strength in every matter of Deen and a strong will power to be on the right path. And I ask You to make me thankful for Your bounties and give me ability to worship You perfectly. And I ask You to make my heart sincere and my tongue truthful. I ask You for every goodness known to You and I seek refuge in You from everything bad that You know is bad. I ask Your forgiveness for all mistakes You know." (Nasai)

iii) Aisha reported that the Prophet (pbuh) used to say this Du'a in his Salat: "Oh Allah I seek refuge in You from the punishment of the grave, and I seek refuge in You from the troubles of Daj-jal, and I seek refuge in You from the difficulties and troubles of the life and death. Oh Allah, I seek refuge in You from every kind of sin and unexpected troubles." "Oh Lord, make me and my children keep up Salat. Our Lord, accept our Du'a. Our Lord, forgive me and my parents and all the believers on the Day of Judgement." Although most people read Rab bijalnee after Darud; it is permitted to recite any nice Du'a. However, it should be known that this Du'a is not one of those Du'a which Prophet (pbuh) used to say after Darud. It is preferable to read both Rab bijalnee and the Du'a which are authentically proved from the Prophet (pbuh) and those he taught to his companions. we have mentioned only four but there are about twelve. However, they are too lengthy to mention here.

ENDING THE SALAT

After praying for himself as much as the person wishes, he should end his Salat saying: "Peace be on you and the Mercy of Allah." turning the face first to the right and then to the left, both times over the shoulder. This brings the two, three or four Rakaat of the Salat to completion.

DUA AFTER SALUTATION

There are many Du'a which Prophet Muhammad (pbuh) used to say after salutation. So, a person praying should try to memorize them and follow the practice of Prophet Muhammad (pbuh). Some of these Du'a we will mention here: It was the continuous practice of Prophet Muhammad (pbuh) when he turned away from his Salat to say: 1. a) Allahu Akbar (once aloud) Allah is the greatest. b) I ask Allah to forgive me (3 times) c) Oh Allah, You are the peace and You are the source of peace, You are blessed, O Possessor of glory and honor. (Muslim) 2. Oh Allah, help me to remember You all the time, And to thank You and to worship You perfectly. 3. There is no God but Allah, He is the only One and has no partner, sovereignty and praise are only for Him, and He has full authority over everything. Nobody can prevent whatever You want to give and nobody can give whatever You want to prevent and a person with high rank cannot benefit himself or another from his high rank against Your will. (Bukhair, Muslim) 4. It is Sunnat to say: Glory be to Allah (33 times) Praise be to Allah (33 times) Allah is the Greatest (34 times) There are very many Du'a which Prophet Muhammad (pbuh) used to say and he taught them to his companions. These can be found in famous books of Hadith.

Types and Number of Prayers

TYPES OF SALAT

a) Fard or obligatory Salat:Every believer is ordered by Allah to offer five obligatory prayers in a day. Failure to observe any one of the five obligatory prayers is a serious and punishable sin.

b) Nafl prayer This is a voluntary prayer which the Prophet (pbuh) observed before or after Fard at special and isolated occasions. It also includes those which he encouraged Muslims to pray. The Nafl prayer can be divided into three categories:

(i) Sunnat Muakkadah (compulsory). That is those which are emphasized by the holy Prophet (pbuh) and offered regularly by him before or after the Fard prayer but not praying this type of Salah doesnot invalidate (Fard)Obligatory Prayer

(ii) sunnat Ghair Muakkadah (optional). That is those offered only occasionally by Prophet Muhammad (pbuh).

(iii) Nafl Prayer (extra). This is an extra prayer. There is a reward for praying it an no sin for leaving it. It can be offered at any isolated instance according to the time and capacity of the believer. Prophet Muhammad (pbuh) encouraged the believers to pray Nafl to help make up for any minor omissions or other defects in the obligatory prayer.

NUMBER OF RAKAT FOR THE FIVE OBLIGATORY PRAYERS

(i) Fajr prayer: 2 Rakaat Sunnat Muakkadah, 2 Rakaat Fard

(ii) Dhuhr prayer: 2 or 4 Rakaat Sunnat Muakkadah , 4 Rakaat Fard, 2 Rakaat Sunnat Muakkadah and an unspecified number of Nafl as time and capacity allows.

Ibn Umar said "I prayed alone with Allah's Messenger (pbuh) 2 Rakaat before and 2 Rakaat after the Dhuhr prayer. (Bukhari and Muslim)

It is a familiar practice to offer 4 Rakaat Sunnat before Thuhr prayer, but this Hadith proves that 2 Rakaat Sunnat before the Thuhr prayer is also allowed.

(iii) Asr Prayer: 2 or 4 Rakaat Sunnat Ghair Muakkaadah , 4 Rakaat Fard. Ali said, "Allah's Messenger (pbuh) used to pray 4 Rakaat before Asr prayer separating them with a salutation..." (Tirmidhi)

Another Hadith narrated by Ali says, Allah's Messenger (pbuh) used to pray two Rakaat before Asr prayer. (Abu Dawud)

(iv) Maghrib prayer.: 2 Rakat Nafl, 3 Rakat Fard, 2 Rakat Sunnat Muakadah and an unspecified number of Nafl as time and capacity allows.

Abdullah bin Mughaffal reported the Prophet ((pbuh) as saying, "Pray before the Maghrib prayer", adding when saying it the third time,

That was because he did not wish people to treat it as a compulsory Sunnat.

2 Rakaat Nafl after sunset and before the Maghrib prayer are allowed for those who wish to do so. For this the above Hadith is a sure proof. However, some people forbid this and others find it very strange if they see a person offer 2 Rakaat Nafl before Maghrib.

(v) Isha prayer: An unspecified number of Nafl Rakaat according to the time and capacity, 4 Rakaat Fard, 2 Rakaat Sunnat Muakkadah, unspecified number of Nafl as time and capacity allows and 3 Witr.

Some people insist very emphatically upon the offering of 4 Rakaat optional Sunnat before the Isha prayer but during our entire research we could not find a single proof, any practice or order from Prophet Muhammad (pbuh) or his companions to justify this claim. Certainly, it is allowed to pray Nafl while waiting for Jamaat.

Some people offer 2 Rakat Nafl after the Witr Prayer. However, there is an authentic Hadith which states that the Witr prayer should be offered after all the Nafl, which a person wishes to pray, have been offered.

Ibn Umar reported that Allah's Messenger (pbuh) said "Make Witr as the last prayer of your night prayer." (mishkat)

Times of Salat

Each Salat must be offered at or during its proper time. No Salat can be offered before its time.

There are five obligatory Salat in a day.

Fajr Prayer (Morning Prayer)

The time for the Fajr or the morning prayer starts at dawn and ends at sunrise.

Dhuhr Prayer (Early Afternoon Prayers)

The time for Dhuhr or the early afternoon prayer starts when the sun begins to decline from its zenith an and ends when the size of an object's shadow is equal to the size of the object.

Jaber bin Abdullah narrated: The angel Jibrael came to Prophet Muhammad (pbuh) and said to him, "Stand up and pray Thuhr". So Allah's Messenger (pbuh) prayed Thuhr when the sun had declined from its zenith . Then the angel Jibrael came again at the time of Asr and said "Stand up and pray Asr". Then Prophet Muhammad (pbuh) prayed Asr when the shadow of everything was equal to itself. Then Jibrael came the next day to Prophet Muhammad (pbuh) and said, (after praying 10 Salat with Prophet Muhammad (pbuh) in two consecutive days) that the time of Salat (prayer) is in between these two times.

Ahmad, Nasai, Tirmidhi and Bukhari remarked that this is the most authentic Hadith giving the times of prayer.

We find that many books on Salat state the ending time of Dhuhr prayer and the starting time of Asr prayer when the shadow of something is twice itself. But this contradicts the above Hadith as on the first day Jibrael asked Prophet Muhammad (pbuh) to pray Asr when the shadow of everything was equal to itself. This means that was the end time of Dhuhr prayer. And we already know that all the Ulama of the Muslim Ummah(Scholars) agree unanimously that no Salat (prayer) can be offered before its time.

Asr Prayer

The time for Asr or late afternoon prayer starts when the shadow of something is equal to itself and ends just before sunset.

It is better to offer Asr prayer before the sun becomes yellow because even though it is allowed to offer the Salat (prayer) at this time the Prophet (pbuh) disliked Muslims to delay Asr prayer up to this time. He remarked that the Munafiq (hypocrite) offered his Salat (prayer) at this time.

Maghrib Prayer

The time for the Maghrib or the sunset prayer starts just after sunset and ends when twilight has disappeared.

Isha Prayer

The time for Isha or night prayer starts from the disappearance of twilight and ends just before midnight.

It is preferable to offer this Salat (prayer) before midnight but it can be offered right up to the break of dawn.

Note: In countries where due to cloudy weather the sun is not always visible, it is advisable to follow printed calendars giving the accurate time of each Salat (prayer).

Forbidden times of Prayer

Uqbah bin Amir said, There were three times at which Allah's Messenger (pbuh) used to forbid us to pray or bury our dead:

(i) When the sun began to rise until it was fully up.
(ii) When the sun was at its height at midday till it passed the meridian.
(iii) When the sun drew near to setting till it had set. (Muslim)

Forbidden Times for Nafl Prayer

(i) Abu Saeed AlKhudree reported Allah's Messenger (pbuh) as saying, No Salat is to be said after the Fajr prayer until the sun rises, or after the Asr Prayer until the sun sets. (Bukhair and Muslim)

Only Nafl prayer is forbidden at these times but a missed Fard prayer can be offered. Most of the Ulama of the Muslim Ummah allowed the offering of missed Fard prayer after Fajr and Asr because of the following Hadith:

Prophet Muhammad (pbuh) said, Who has forgotten the prayer he should pray it whenever he remembers it. (Bukhari and Muslim)

(ii) A Nafl prayer cannot be offered once the Iqamat for Fard prayer has been said. Abu Hurairah narrated that Allah's Messenger (pbuh) said, When the Iqamat has been said, then, there is no Salat valid (Nafl or Sunnat ) except the Fard prayer for which the Iqamat was said. (Ahmad and Muslim)

It is seen in practice that many people continue with the Sunnat prayer even though the Iqamat has been said for the Fard prayer especially in the Fajr prayer. The feel that the 2 Raakat Sunnat of Fajr can only be offered before the Fard. This practice is against congregation philosophy, discipline of Jamaat, and a clear violation of Hadith. They should offer 2 Rakaat Sunnat of Fajr immediately after the Fard or after sunrise.

For Prayer Times for your City or Country please visit :

http://www.islamicity.com/PrayerTimes/

Place And Dress For Salat (Prayers)

A Place for Prayers:

A place or a building which is used for the purpose of worship and Salat is called a Masjid (mosque).
A Hadith tells us that

This means that wherever a Muslim might be, he can offer his Salat but the reward of a Salat offered in a mosque is far greater than that offered in an ordinary place. The following points should be noted when choosing a place for Salat:

(a) The place should be clean and pure. Salat in a dirty, filthy and impure place such as a rubbish tip, slaughter house, bathing place and a camel pen is forbidden.
(b) The place should be free from danger. The danger could be due to someone or something that may disturb the worshipper.
(c) A prayer place where the worshipper might hinder the movement of others should be avoided, e.g. busy pavements, public roadways etc.
(d) It is forbidden to pray on the roof of Baitullah (Kabah).(e) It is forbidden to pray on top of or facing towards a grave.

DRESS FOR SALAT

Men

(i) The dress for men should be such that it covers from the navel to the knees at least.
(ii) The shoulders should not be left uncovered.
(iii) Salat can be prayed in one garment if it covers the body from the navel to the knees as well as the shoulders.(Bukhari and Muslim.)

If, however, the garment is not long enough to cover the shoulders then parts of the body between the navel and the knees should at least be covered.

Women

The dress of the woman should be such that it covers her whole body from head to foot leaving only the face and the hands uncovered. A Salat offered in transparent clothing is not valid. Also, tight-fitting clothing which shows the shape of the body should be avoided.

Ablution For Prayer - Wadhu

The Holy Prophet (peace be on him) said,

"WUDHU is the key to prayer as prayer is the key to Paradise. ISLAM lays extreme stress on cleanliness and "TAHARAT". As external actions have deep impact upon internal feelings, such as artificial crying makes a person sad as well as artificial laughter makes one happy so is cleanliness and ablution.Purified body lends to purity of mind, however, cleanliness which is ablution, or wudhu, has been made compulsory before each prayer and in certain cases even a full bath has been made obligatory before prayer.

PHILOSOPHY OF WUDHU

A Muslim is required to perform ablution (Wudhu) before Salat. Ablution prepares one mentally for Salat and it also helps concentration in prayer. It is essential to wash or moisturize these parts of the body to generate concentration because the dispersion of thoughts is due to the keenness of the body's five senses. The centers of the five senses are the eyes, ears, nose mouth, hands and feet. It has been proven from the expertise of neurologists that the chain of thought can be rerouted by cooling fingers of the hands and feet. They also say that concentration of thoughts can be achieved by cooling the nerv-ends. That is the Philosophy of Wudhu.

A Muslim stands before his Creator by cooling nerve-ends of his body with Wudhu water and concentrating all his thoughts for the worship of the All-Mighty.In Wudhu, we wash or moisturize the nerve-ends of the hands, feet, hair, mouth, nose and ears. All the main nerve-ends of the body are touched in Wudhu in one way or another. Perfect concentration of thoughts to create the proper worshipping atmosphere is thus attained. As we learn from everyday experience that a person who has fainted can be brought back to his consciousness by sprinkling water on his face, hands and feet which clearly proves our theory. That is why a Muslim is expected to achieve his external as well as internal consciousness by performing Wudhu.Cleanliness and dirt are not compatible. Allah is clean and whosoever loves Him must be clean, externally as well as internally. Prayer, which is contact with Allah, is therefore unacceptable unless the person, who wants to contact his Lord, is clean.

The Holy Prophet (peace be on him) said,"The prayer of a person who does "HADATH" (passes urine, stool or wind) is not accepted till he performs or repeats Wudhu, the ablution."Because the Muslim Ummah is expected to be the cleanest by performing ablution at least five times a day, the Holy Prophet (peace be on him) therefore, gave glad tidings that "On the day of Resurrection, my followers will be called "Ghurrul Muhajjaleen" the bright armed and bright faced, from the traces of ablution on them. Therefore, whosoever can increase the area of his radiance should try to do so by always performing ablution before the prayers. (Bukhari, Kitabul Wudhu).

MAKING INTENTION (NIYAH) FOR WUDU

Before starting the actions of Wudu it is necessary to make Niyah (intention). Make Niyah that the act of performing Wudu is for the purpose of purity only. Niyah should be made in the heart because it is an action of the heart and not of the tongue.

Niyah by words is not approved by Prophet Muhammad (pbuh).

Then start the Wudu by saying: Bismallah hir-rahma nir-raheem (In the name of Allah, the most gracious, the most merciful)

PERFORMANCE OF WUDHU

Step 1. Washing the hands three times up to the wrist; the right hand first and then the left and wash them in such a way that no spot is left dry;
Step 2. Rinsing and gargling the mouth three times;
Step 3. Washing the nose into three times;
Sept 4. Washing the face beginning from the forehead to the bottom of the chin, three times;
Step 5. Washing the forearms including the elbows three times;
Step 6. Wiping wet hands over the head from front down to the neck, then running the thumbs around the ears and wiping the inside;
Step 7. Wiping the neck with the back of wet hands;
Step 8. Washing the feet including the ankles three times. The right foot first and then the left unless socks are worn

In case if the socks are put on after an ABLUTION (WUDHU) is made, then during the next 24 hours, it is enough to pass wet fingers over them in making an ABLUTION instead of having to wash the feet each time, provided these have not been taken off during this period of time. If someone on journey, the traveler can make MASSAH i.e. passing wet fingers over socks up to three days.

The following things lapse or break the Wudhu

Answering the call of nature,Passing the wind,Sleeping or dozing off while leaning against a support,Unconsciousness,,InjuryDrawing blood,Vomiting

SPECIAL FACILITIES IN WUDU (ABLUTION)

Rubbing the socks with wet hands instead of washing the feet is allowed, provided that the socks have been put on after performing an ablution, including washing the feet. This is allowed for 24 hours from the time of ablution, and for 3 days if the person in on a journey. After this time the feet must be washed. Similarly, if there is a wound in any parts of the body which has to be washed in ablution, and if washing that particular part is likely to cause harm, it is permissible to wipe the dressing of the wound with a wet hand.

Hadith :

Mughira bin Shubah said, Prophet (pbuh) performed ablution and wiped over his socks and his sandals. (Ahmad, Tirmidhi, Abu Dawud and Ibn Majah).

Each detail of ablution has been performed by Prophet Muhammad (pbuh) once, twice or three times (except rubbing of head and cleaning of ears, i.e. actions 6 and 7 should only be done once.). Since all the above methods meet Prophet (pbuh)'s approval; we can perform ablution by doing the actions once, twice or three times; provided that no part has been left dry.

Amr bin Shuaib, quoting his father on the authority of his grand-father narrated that Prophet Muhammad (pbuh) said, If anyone performs actions of ablution more than 3 times, he has done wrong, transgressed, and done wickedly.(Nasai and Ibn Majah)

DU'A AT THE END OF WUDU (ABLUTION)

Ash hadu an la ilaha illal lahu wah dahu la shareeka lahu wa ash hadu anna Muhammadan abduhu wa rasuluhu.

I testify that there is no deity except Allah alone. And I testify that Mohammed (pbuh) is His servant and Messenger.(Muslim)

Allahum maj alnee minat taw-wabeena waj alnee minal muta tahireen.

O Allah make me among those who are penitent and make me among those who are purified.(Tirmidhi)

TAYAMMUM

In circumstances when water cannot be found, or just enough is available for drinking, or it is injurious to health: in such situations Tayammum (dry ablution) can be performed.
The procedure below is given according to Quran and Hadith.

"...And if you don't find any water, then take clean earth (or sand) and rub it on your face, and hands. Allah does not wish to put you in a difficulty, but he wants to make you clean, and to complete His favor unto you, so you should be grateful to Him." (5, 6)

(The permission to use sand for this purpose is allowed in the Quran.)

Procedure for Tayammum

1. Make Niyah in the heart.2. Begin with the Name of Allah.3. Strike palms of both hands on clean sand, dust or anything containing these, e.g. wall or stone, etc. then blow into the palms. Pass the palms of both hands over the face once and then rub your right hand with the left palm and left hand with the right palm. (Bukhari and Muslim). 4. Finish with the same Du'a as given at the end of ablution.

Note: Other procedures include the forearms and shoulders as well as armpits. These have been transmitted by reputable scholars but the most preferable and authentic is that given above.

If a man is allowed to have more than one wife, then why does Islam prohibit a woman from having more than one husband?

A lot of people, including some Muslims, question the logic of allowing Muslim men to have more than one spouse while denying the same ‘right’ to women.
Let me first state emphatically, that the foundation of an Islamic society is justice and equity. Allah has created men and women as equal, but with different capabilities and different responsibilities. Men and women are different, physiologically and psychologically.

Their roles and responsibilities are different. Men and women are equal in Islam, but not identical.

Surah Nisa’ Chapter 4 verses 22 to 24 gives the list of women with who you can not marry and it is further mentions in Surah Nisa’ Chapter 4 verse 24 "Also (prohibited are) women already married"

The following points enumerate the reasons why polyandry is prohibited in Islam:

1. If a man has more than one wife, the parents of the children born of such marriages can easily be identified. The father as well as the mother can easily be identified. In case of a woman marrying more than one husband, only the mother of the children born of such marriages will be identified and not the father. Islam gives tremendous importance to the identification of both parents, mother and father. Psychologists tell us that children who do not know their parents, especially their father undergo severe mental trauma and disturbances. Often they have an unhappy childhood. It is for this reason that the children of prostitutes do not have a healthy childhood. If a child born of such wedlock is admitted in school, and when the mother is asked the name of the father, she would have to give two or more names! I am aware that recent advances in science have made it possible for both the mother and father to be identified with the help of genetic testing. Thus this point which was applicable for the past may not be applicable for the present.

2. Man is more polygamous by nature as compared to a woman.

3. Biologically, it is easier for a man to perform his duties as a husband despite having several wives. A woman, in a similar position, having several husbands, will not find it possible to perform her duties as a wife. A woman undergoes several psychological and behavioral changes due to different phases of the menstrual cycle.

4. A woman who has more than one husband will have several sexual partners at the same time and has a high chance of acquiring venereal or sexually transmitted diseases which can also be transmitted back to her husband even if all of them have no extra-marital sex. This is not the case in a man having more than one wife, and none of them having extra-marital sex.

The above reasons are those that one can easily identify. There are probably many more reasons why Allah, in His Infinite Wisdom, has prohibited polyandry.